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Chinese Australian families and the legacies of colonial naturalisation Sophie Couchman: Sophie spoke about the disconnect between World War I enlistment regulations and practice in relation to Chinese Australians, while Emma spoke about press reports of marital denaturalisation in Australian newspapers from the s to s.
Abstract In the Australian colonies came together to implement uniform laws to restrict Chinese immigration, leading eventually to the enactment of the Immigration Restriction Act after Federation in Alongside immigration restriction, after four Australian colonies also prohibited Chinese naturalisation, by law in New South Wales and by policy in Victoria, South Australia and Western Australia.
The federal Naturalisation Act of similarly prohibited Chinese naturalisation. Before these restrictions were introduced, however, thousands of Chinese men in Australia became British subjects through naturalisation, nearly in New South Wales alone.
In this paper I consider the legacies of colonial naturalisation in the lives of Chinese migrants and their families in the s and after Federation, particularly concerning mobility and residency rights. I argue that it is through the stories of individual lives, revealed in the press and in government case files, that we can best understand the ways that naturalised Chinese Australians and their children contested discrimination and asserted their rights as citizens.
Fourteen-year-old Matilda, together with her three younger siblings aged thirteen, ten and eight, were travelling to the small town of Gerogery, north of Albury, to visit their married sister Rose. On arriving by train at Albury, however, the Ah Ket children were prevented from crossing the border by the Sub-Collector of Customs.
Because they did not hold naturalisation papers. The Sub-Collector was unconvinced, and so sent them back home to Victoria by the same train. It has been determined that for the peace and prosperity of the colony, Chinese immigration shall be restricted.
But here were no aliens, but the most peaceful and defenceless of Australians — of like speech, education, religion and affections. This Act, and others introduced around the Australasian colonies, were the result of growing concerns over Chinese immigration.
Educated at Melbourne University and admitted to the bar inAh Ket had a distinguished legal career in which he actively campaigned for the rights of Chinese in Australia.
He appeared before the High Court, represented Australian Chinese at the opening of the first Chinese parliament in Peking inand was Acting Consul for China in Australia in — and He was also a husband and father to two daughters and two sons.
This paper considers nationality, naturalisation and colonial mobility through the lens of Chinese Australian families like the Ah Kets. Yet, the fact that they were turned back illustrates the ambiguity with which immigration restriction laws were applied to native-born and naturalised Chinese British subjects in Australia and New Zealand.
Prohibition of Chinese naturalisation formed part of the anti-Chinese policies introduced in four Australian colonies New South Wales, Victoria, South Australia and Western Australia from the s, and then in the Commonwealth of Australia from and the Dominion of New Zealand from Before these prohibitions, however, thousands of Chinese men in Australia and New Zealand became British subjects through naturalisation, nearly in New South Wales alone.
In this paper then I want to think about the legacies of this earlier history of colonial naturalisation in the lives of Chinese settlers and their families in the s and after Federation, particularly concerning mobility and residency rights.
I will argue that it is through the stories of individual lives, revealed in the press and in government case files, that we can best understand the ways that naturalised Chinese Australians and their children contested discrimination and asserted their rights as citizens.How to submit HKU Theses Research Postgraduates (RPg) Starting from 1 January , the Thesis Submission E-Form: MPhil & PhD will replace the previous print form to facilitate a more efficient and convenient workflow for RPg theses submission.
The Hong Kong University Theses Collection holds theses and dissertations submitted for higher degrees to the University of Hong Kong since The first recorded thesis was dated , though all theses prior to were lost during the occupation of WWII.
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De traditionele Chinese religie of Chinese volksreligie is een van de grootste religies van de wereld. Het aantal aanhangers wordt geschat op miljoen, de meerderheid daarvan woont in Volksrepubliek srmvision.come in China is vaak polytheïstisch.Dé traditionele Chinese religie bestaat niet, maar is de religie van het volk in het algemeen.